When Christians & Jews Cleaned Up Hollywood

Image: Paramount photographer "Whitey" Schafer's "Thou Shalt Not" (1940)

“The Storm of ’34"

As Protestant clergy urged their congregations “to unite with Catholics in their campaign to raise the moral standards of pictures,” the Central Conference of American Rabbis called for cooperation “with other religious and civic bodies in bringing home to the picture producers their responsibility for taking immediate steps to elevate the standards of pictures.” American Jews had special reason to work shoulder to shoulder with Christian America. An antisemitism that was never too thinly veiled lay behind at least some of the attacks on Hollywood as the Sodom on the Pacific. Largely ruled and disproportionately populated by American Jews, the motion picture industry was a conspicuous national stage for a people whose every historical instinct counseled against conspicuous displays. Perhaps noting the significant omission of the “Judeo” from the possessive “our Christian civilization” in Cardinal Dougherty’s pastoral letter, Rabbi Sidney E. Goldstein of the Central Conference of American Rabbis averred that Jews should be more concerned than other religious groups in making sure movies were wholesome, “for if the screen is not kept clean, the disgrace will fall on the shoulders of the Jews.”

Thomas Doherty, Pre-Code Hollywood: Sex, Immorality, and Insurrection in American Cinema 1930-1934 (p. 322)

Holy War: The Influence of Islam on Christianity

For three centuries Christianity spread by preaching, kindness, example, morality, and encouragement of the poor. When the empire became Christian, war was hardly tolerated by the Christians. Even when waged by a Christian emperor it was a dubious business and was assessed unfavorably. It was often condemned. Christians were accused of undermining the political force and military might of the empire from within. In practice Christians would remain critical of war until the flamboyant image of the holy war came on the scene. In other words, no matter what atrocities have been committed in wars waged by so-called Christian nations, war has always been in essential contradiction to the gospel. Christians have always been more or less aware of this. They have judged war and questioned it.

 Jacques Ellul, The Subversion of Christianity (p. 101) 

Christians are constantly obliged to renew God’s demand

In reality, all solutions, all economic, political, and other achievements, are temporary. Christians cannot at any time or to any extent believe that they are complete and will endure. They are always contaminated by the sin that binds them, by the very environment in which they exist. Thus Christians are constantly obliged to renew God’s demand, to bring this order repeatedly into confrontation with an order that is moving constantly toward disorder. And because of God’s always-fresh demand on the world, Christians are placed in this way in a permanently revolutionary situation. Even when the institutions, laws, and reforms that they advocate come to pass, even if society is reorganized along the lines that they have advocated, they must remain in opposition and require yet more, because what God demands is infinite, as is his pardon. Thus Christians are called to continually question all that is termed progress, discoveries, facts, established results, reality, and so on. They cannot be satisfied at any time with all this toil, and, as a result, they must demand that it be surpassed and replaced. They exercise their judgement according to the Spirit---they do what is essentially revolutionary. If it is not so, it is because in some way Christians have betrayed their vocation in the world.

Jacques Ellul, Presence in the Modern World (p. 30)