Printed Bibles are Holy (=Separated) Bibles

How smartphones and social media are changing Christianity

“This more relaxed approach to phones is not the only tech-related update the Church has undergone in the past few years. The rise of apps and social media is changing the way many of the world’s two billion Christians worship – and even what it means to be religious...” Read more: How smartphones and social media are changing Christianity http://www.bbc.com/future/story/20170222-how-smartphones-and-social-media-are-changing-religion via @BBC_Future 

If we want God’s mercy we need to be merciful to others

“Those who will not yield to pardon the faults of brethren judge very ill for themselves, and subject themselves to a very hard and severe law; for they will find God to be equally stern and inexorable towards themselves.” 

John Calvin, Commentary on Matthew (18:21-35) 

“Blessed are the merciful: for they shall obtain mercy.” (Matthew 5:7)

“For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. (Matthew 7:12)

“How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.”

Matthew Henry, Commentary on Matthew (18:21-35)

Practical Uses of the Study of Biblical Theology

"The Bible is not a dogmatic handbook but a historical book full of dramatic interest." ~ Geerhardus Vos

It remains to say something about the practical uses of the study of Biblical Theology. These may be enumerated as follows:

a) It exhibits the organic growth of the truths of Special Revelation. By doing this it enables one properly to distribute the emphasis among the several aspects of teaching and preaching. A leaf is not of the same importance as a twig, nor a twig as a branch, nor a branch as the trunk of the tree. Further through exhibiting the organic structure of revelation Biblical Theology furnishes a special argument from design for the reality of Supernaturalism.

b) It supplies us with a useful antidote against the teachings of rationalistic criticism. This it does in the following way: The Bible exhibits an organism of its own. This organism, inborn in the Bible itself, the critical hypothesis destroys, and that not only on our view, but as freely acknowledged by the critics themselves, on the ground of its being an artificial organism in later times foisted upon the Bible, and for which a newly discovered better organism should be substituted. Now by making ourselves in the study of Biblical Theology thoroughly conversant with the Biblical consciousness of its own revelation structure, we shall be able to perceive how radically criticism destroys this, and that, so far from being a mere question of dates and composition of books, it involves a choice between two widely divergent, nay, antagonistic conceptions of the Scriptures and of religion. To have correctly diagnosed criticism in its true purpose is to possess the best prophylaxis against it.

c) Biblical Theology imparts new life and freshness to the truth by showing it to us in its original historic setting. The Bible is not a dogmatic handbook but a historical book full of dramatic interest. Familiarity with the history of revelation will enable us to utilize all this dramatic interest.

d) Biblical Theology can counteract the anti-doctrinal tendency of the present time. Too much stress proportionately is being laid on the voluntary and emotional sides of religion. Biblical Theology bears witness to the indispensableness of the doctrinal groundwork of our religious fabric. It shows what great care God has taken to supply his people with a new world of ideas. In view of this it becomes impious to declare belief of subordinate importance.

e) Biblical Theology relieves to some extent the unfortunate situation that even the fundamental doctrines of the faith should seem to depend mainly on the testimony of isolated proof-texts. There exists a higher ground on which conflicting religious views can measure themselves as to their Scriptural legitimacy. In the long run that system will hold the field which can be proven to have grown organically from the main stem of revelation, and to be interwoven with the very fiber of Biblical religion.

f) The highest practical usefulness of the study of Biblical Theology is one belonging to it altogether apart from its usefulness for the student. Like unto all theology it finds its supreme end in the glory of God. This end it attains through giving us a new view of God as displaying a particular aspect of his nature in connection with his historical approach to and intercourse with man. The beautiful statement of Thomas Aquinas is here in point: "Theologia a Deo docetur, Deum docet, ad Deum duci” [“Theology teaches of God, is taught by God, and leads to God”].

Geerhardus Vos, Biblical Theology (17-18)