The Freedom of Love

As Genesis shows us, the origin of sin in the world is not knowledge, as is often said (as though God were interdicting our intellectual development, which would be absurd); it is the knowledge of good and evil. In this context knowledge means decision. What is not acceptable to God is that we should decide on our own what is good and what is evil. Biblically, the good is in fact the will of God. That is all. What God decides, whatever it may be, is the good. If then we decide what the good is, we substitute our own will for God’s. We construct a morality when we say (and do) what is good, and it is then that we are radically sinners. To elaborate a moral system is to show oneself to be a sinner before God, not because the conduct is bad, but because, even if it is good, another good is substituted for the will of God. 

This is why Jesus attacks the Pharisees so severely even though they are the most moral of people, live the best lives, and are perfectly obedient and virtuous. They have progressively substituted their own morality for the living and actual Word of God that can never be fixed in commandments. In the Gospels Jesus constantly breaks religious precepts and moral rules. He gives as his own commandment “Follow me,” not a list of things to do or not do. He shows us fully what it means to be a free person with no morality, but simply obeying the ever-new Word of God as it flashes forth. Similarly, Paul attacks what might seem to be morality in Judaism, rules and precepts laid down by men and not coming from God at all. The great mutation is that we have been freed in Jesus Christ. The primary characteristic of free people is that they are not bound to moral commandments. “All things are lawful,” Paul twice proclaims. “Nothing is impure,” he teaches. We find the same message in Acts. We are as free as the Holy Spirit, who comes and goes as he will. This freedom does not mean doing anything at all. It is the freedom of love. Love, which cannot be regulated, categorized, or analyzed into principles or commandments, takes the place of law. The relationship with others is not one of duty but of love.

Jacques Ellul, The Subversion of Christianity (pp. 70-71)